Smithsonian - National Anthropological Archives
Scope and Contents note Photographs and audio recording made by A. Harvey Schreter documenting ceremonies of Jivaro Indians, including the shaman Tukupi. The photographs depict Jivaro Indians, dwellings, basketmaking, a quiver with curare, and members of Schreter's expedition party. Also includes images of sacred falls in Miasal, Ecuador and a map of areas that Schreter visited in the Shuar region. The audio recording documents a shaman healing Schreter's injured leg and back.
Smithsonian - National Anthropological Archives
Scope and Contents note Images of Kukukuku (Anga) men, women, and children in the Watut Valley of New Guinea.
Smithsonian - National Anthropological Archives
Scope and Contents note Image of George de Forest Brush's painting, "The Indian and the Lily," depicting an American Indian with a white bird hanging on his back reaching toward a pond lily.
Smithsonian - National Anthropological Archives
Acee Blue Eagle was a Pawnee-Creek artist, poet, dancer, teacher, and celebrity. The papers relate to both Blue Eagle's personal and professional life. Also included are some materials of Blue Eagle's friend Mae Abbott and a collection of art by other Indians.
Smithsonian - National Anthropological Archives
Scope and Contents note Photographic postcards made by Adam Clark Vroman of California Missions and Camulos Ranch, part of "Vroman's Series of Postcards." The depicted mission include San Juan Bautista, Santa Clara, San Luis Rey de Francia, San Juan Capistrano, San Gabriel Arcangel, San Antonio de Pala, San Diego de Alcala, San Buenaventura, Santa Barbara, Santa Ynez, La Purisima Conception, San Luis Obispo de Toloso, San Miguel, San Antonio de Padua, Our Lady of Solitude, Soledad, San Fernando Rey, San Francisco de Asis, Carmel (Monterey), and San Francisco Solano. The photographs of Camulos Ranch relate to Helen Hunt Jackson's book Ramona and have the subtitle "Ramona Haunts" with a notation of related book pages.
Smithsonian - National Anthropological Archives
Scope and Contents note Photographs depicting Roman, Greek, Assyrian, and Egyptian sculpture in European museums. Most of the images were made in the British Museum, but others were made at the Vatican, the Louvre, and in Florence.
Smithsonian - National Anthropological Archives
Scope and Contents note Stereoview of Dakota women and children with a canopy in corn fields, entitled "Squaws Guarding Corn from Black-Birds." The photograph was made by Adrian John Ebell, shortly before the Sioux uprising in Minnesota, 1862.
Smithsonian - National Anthropological Archives
Scope and Contents note Images of streets, houses, and other buildings in Klukwan, a Tlingit village in Alaska, made on August 6, 1993. According to a description by photographer Adrienne DeArmas, the images form "a panoramic view of the Tlingit Village in Klukwan, Alaska, U.S.A. . . .The slides begin on the left-hand side of the road which divides the community into the riverside and the mountain side, and progress to the end of the community and back up the road on the right-hand side. The river is to the left and the mountains to the right."
Smithsonian - National Anthropological Archives
Aidan Southall (1920-2009) was a social anthropologist whose research focused on rural and urban settings in East Africa. Marshall Barron Clinard (1911-2010) was a sociological criminologist who conducted research in a number of countries, including Sweden, India, Switzerland, and Uganda. This collection, consisting mostly of questionnaires, represents Southall and Clinard's research on nutrition and crime in Kampala, Uganda.
Smithsonian - National Anthropological Archives
Alan Harwood is a Professor Emeritus at University of Massachusetts, Boston in the Anthropology Department. Trained in social anthropology he has studied illness and healing in Tanzania and communities in New York City and Boston. Harwood was the founding editor of Medical Anthropology Quarterly (new series, 1986-1991) and series editor of Cambridge Studies in Medical Anthropology (1999-2004) The bulk of this collection is composed of Alan Harwood's 1962-1964 ethnographic research among the Safwa in Tanzania (then known as Tanganyika); his research on health beliefs and medical practices of residents in a low-income area of the Bronx, New York (1967-1970); and his research in Boston, Massachusetts on different ethnic groups' conceptions of health (1994-1995). Also among his papers are materials from his involvement in the Centers for Disease Control and American Anthropological Association (AAA) Workgroup on "The Use of Race & Ethnicity as Scientific Categories" at the 1994 AAA ... Read More